Category:Tribe of Hyskosa: Difference between revisions
mNo edit summary |
mNo edit summary |
||
| (One intermediate revision by the same user not shown) | |||
| Line 2: | Line 2: | ||
The [[Tribe of Hyskosa]] was condemned by [[Madame Eva]] for failing to stop [[Hyskosa]] and his prophecy from coming true. Before their fall from grace, they were of the [[Manusa Tasque]] and the [[Canjar Tribe]].<ref name="Champions of Darkness p. 68-69">[[Champions of Darkness]] p.68-69</ref> After their fall, they have essentially became an entire tribe of [[darkling]]s, most of them driven [[mad]].<ref name="Gazetteer V p. 4-5">[[Gazetteer V]] p. 4-5</ref> They blame their fate on [[Azalin Rex]], whom they are [[obsessed]] with wreaking vengeance against.<ref name="Champions of Darkness p. 68-69">[[Champions of Darkness]] p.68-69</ref><ref name="Gazetteer V p. 4-5">[[Gazetteer V]] p. 4-5</ref> | The [[Tribe of Hyskosa]] was condemned by [[Madame Eva]] for failing to stop [[Hyskosa]] and his prophecy from coming true. Before their fall from grace, they were of the [[Manusa Tasque]] and the [[Canjar Tribe]].<ref name="Champions of Darkness p. 68-69">[[Champions of Darkness]] p.68-69</ref> After their fall, they have essentially became an entire tribe of [[darkling]]s, most of them driven [[mad]].<ref name="Gazetteer V p. 4-5">[[Gazetteer V]] p. 4-5</ref> They blame their fate on [[Azalin Rex]], whom they are [[obsessed]] with wreaking vengeance against.<ref name="Champions of Darkness p. 68-69">[[Champions of Darkness]] p.68-69</ref><ref name="Gazetteer V p. 4-5">[[Gazetteer V]] p. 4-5</ref> | ||
The tribe of Hykosa became involved with [[Azalin]]'s plans for the [[Doomsday | The tribe of Hykosa became involved with [[Azalin]]'s plans for the [[Doomsday Gazetteers]]. Posing as normal [[Vistani]] [[guide]]s, a group of four Hyskosa tribe darklings [[ambushed]] Azalin's [[agent]] known as [["S"]] in [[Sithicus]] with the apparent intent to kill. However, "S" escaped the assassination attempt, but not before one of them uttered a cryptic message to her to tell to Azalin in the afterlife.<ref name="Gazetteer V p. 4-5">[[Gazetteer V]] p. 4-5</ref> | ||
Although they may have other characteristics marking them as darklings<ref name="Gazetteer V p. 4-5">[[Gazetteer V]] p. 4-5</ref>, each of the tribe is [[marked]] by 6 black scars extending out of the center of the left hand's palm<ref name="Champions of Darkness p. 68-69">[[Champions of Darkness]] p.68-69</ref><ref name="Gazetteer V p. 4-5">[[Gazetteer V]] p. 4-5</ref> | Although they may have other characteristics marking them as darklings<ref name="Gazetteer V p. 4-5">[[Gazetteer V]] p. 4-5</ref>, each of the tribe is [[marked]] by 6 black scars extending out of the center of the left hand's palm<ref name="Champions of Darkness p. 68-69">[[Champions of Darkness]] p.68-69</ref><ref name="Gazetteer V p. 4-5">[[Gazetteer V]] p. 4-5</ref> | ||
Latest revision as of 22:16, 9 June 2022
|
|
This section contains canon info from officially published sources |
The Tribe of Hyskosa was condemned by Madame Eva for failing to stop Hyskosa and his prophecy from coming true. Before their fall from grace, they were of the Manusa Tasque and the Canjar Tribe.[1] After their fall, they have essentially became an entire tribe of darklings, most of them driven mad.[2] They blame their fate on Azalin Rex, whom they are obsessed with wreaking vengeance against.[1][2]
The tribe of Hykosa became involved with Azalin's plans for the Doomsday Gazetteers. Posing as normal Vistani guides, a group of four Hyskosa tribe darklings ambushed Azalin's agent known as "S" in Sithicus with the apparent intent to kill. However, "S" escaped the assassination attempt, but not before one of them uttered a cryptic message to her to tell to Azalin in the afterlife.[2]
Although they may have other characteristics marking them as darklings[2], each of the tribe is marked by 6 black scars extending out of the center of the left hand's palm[1][2]
References
- ↑ 1.0 1.1 1.2 Champions of Darkness p.68-69
- ↑ 2.0 2.1 2.2 2.3 2.4 Gazetteer V p. 4-5