Category:Killer: Difference between revisions

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A killer snuffs out the [[life]] of another being.  
A killer snuffs out the [[life]] of another being.


Depending upon the identity of the killer, of the killed, and of the witnesses, the act of killing may, or may not, constitute a [[crime]]. For example, a [[lumberjack]] might think nothing of killing a tree; the [[state]] would agree with him so long as the tree was his to kill and as long as any consequent taxes were paid; a [[druid]] would agree with neither opinion and would, at a minimum, see any gratuitousness on the part of the lumberjack as a crime.  
Depending upon the identity of the killer, of the killed, and of the witnesses, the act of killing may, or may not, constitute a [[crime]]. A [[lumberjack]] might think nothing of killing a tree; the [[state]] would agree with him so long as the tree was his to kill and as long as any consequent taxes were paid; a [[druid]] would agree with neither and might well see any gratuitousness on the part of the lumberjack as a crime.  


Nevertheless, most individuals do not even conceive of those working in forestry or agriculture as being killers. Indeed many individuals fail to conceive of themselves as killers when dealing with [[vermin]]. And what about medical researchers experimenting on [[animals]]? To say nothing of [[mad scientists]] obsessed with stealing the fire of the [[gods]] and creating life . . . .  Did [[Dr. Victor Mordenheim]] think of himself as a killer when he decided to shut off the [[laboratory pump]] that was keeping the [[brain]] of [[Rudolph von Aubrecker]] alive? The threshold beyond which one becomes a killer in one's own eyes can be elastic in the extreme.
Nevertheless, most individuals do not even conceive of men armed with blades in fields or forests as being killers. Indeed many individuals fail to conceive of themselves as killers as they set upon  [[vermin]]. And what about medical researchers experimenting on [[animals]]? To say nothing of [[mad scientists]] obsessed with stealing the fire of the [[gods]] and creating life . . . .  Did [[Dr. Victor Mordenheim]] pause to wonder if he was a killer upon deciding to shut off the [[laboratory pump]] that was keeping the [[brain]] of [[Rudolph von Aubrecker]] alive? The threshold beyond which one becomes a killer in one's own eyes is flexible, all too conveniently flexible.


And what of those confronting the undead? A creature that has returned from the [[grave]] is not exactly dead and is not exactly alive. It is trapped somewhere in between. One robs precious little from a [[skeleton]] in destroying it. One robs an existence at least as rich as that of a living man from a vampire in delivering it to the true death. The soul has perhaps long fled the rotted shell of the zombie. But is it absent from the titanic intellectual existence of the lich? Isn't there something ingenuous in speaking of ''destroying'' liches and vampires and ''killing'' bacteria and mold? Isn't it ''things'' that one ''destroys'' and ''subjects'' that one kills? Is a vampire any less a subject than a living man? Is a living man any less a thing than a vampire? The difference then, if there is one, is life itself. Both creatures exist, both revel in their existence. Only one lives, only one is pumped full of positive energy, only one obeys received biological ideas, only one is "natural". Might it not be that liches and vampires deserve to be judged one by one, as individauls, and found guilty before they are killed, rather than being set upon indiscriminately by the living who in destroying them can by definition do no wrong?
And what of those confronting the undead? A creature that has returned from the [[grave]] is not exactly dead and is not exactly alive. It is trapped somewhere in between. One robs precious little from a [[skeleton]] in destroying it. One robs an existence at least as rich as that of a living man from a vampire in delivering it to the true death. The soul has perhaps long fled the rotted shell of the zombie. But is it absent from the titanic intellectual existence of the lich? Isn't there something wrong in speaking of, on one hand, ''destroying vampires" and, on the other, ''killing mold"? Isn't it ''things'' that one ''destroys'' and ''subjects'' that one kills? Is a vampire any less a subject than a living man? Is a living man any less a thing than a vampire? The difference, if there is one, is "life" itself. Both creatures exist, both may revel in their existence. Only one "lives", only one is [[druid]] approved as "natural", only one is [[cleric]] approved as being "pumped full of [[positive energy]]", only one is [[biologist]] approved as being obedient to "received biological ideas". There is generically right being and generically wrong being. There is us and there is them. We are capable of good and evil, and so cannot be justicely executed unless we are judged fairly and found to be guilty. They are not true individuals, they are generically evil, and so we can do no evil in in wiping them from existence for no injustice can be done to them. Or might it be better to say that a killer is one who snuffs out the existence of another creature?
 
If so, a killer snuffs out the [[existence]] of another creature.

Revision as of 03:28, 23 December 2010

A killer snuffs out the life of another being.

Depending upon the identity of the killer, of the killed, and of the witnesses, the act of killing may, or may not, constitute a crime. A lumberjack might think nothing of killing a tree; the state would agree with him so long as the tree was his to kill and as long as any consequent taxes were paid; a druid would agree with neither and might well see any gratuitousness on the part of the lumberjack as a crime.

Nevertheless, most individuals do not even conceive of men armed with blades in fields or forests as being killers. Indeed many individuals fail to conceive of themselves as killers as they set upon vermin. And what about medical researchers experimenting on animals? To say nothing of mad scientists obsessed with stealing the fire of the gods and creating life . . . . Did Dr. Victor Mordenheim pause to wonder if he was a killer upon deciding to shut off the laboratory pump that was keeping the brain of Rudolph von Aubrecker alive? The threshold beyond which one becomes a killer in one's own eyes is flexible, all too conveniently flexible.

And what of those confronting the undead? A creature that has returned from the grave is not exactly dead and is not exactly alive. It is trapped somewhere in between. One robs precious little from a skeleton in destroying it. One robs an existence at least as rich as that of a living man from a vampire in delivering it to the true death. The soul has perhaps long fled the rotted shell of the zombie. But is it absent from the titanic intellectual existence of the lich? Isn't there something wrong in speaking of, on one hand, destroying vampires" and, on the other, killing mold"? Isn't it things that one destroys and subjects that one kills? Is a vampire any less a subject than a living man? Is a living man any less a thing than a vampire? The difference, if there is one, is "life" itself. Both creatures exist, both may revel in their existence. Only one "lives", only one is druid approved as "natural", only one is cleric approved as being "pumped full of positive energy", only one is biologist approved as being obedient to "received biological ideas". There is generically right being and generically wrong being. There is us and there is them. We are capable of good and evil, and so cannot be justicely executed unless we are judged fairly and found to be guilty. They are not true individuals, they are generically evil, and so we can do no evil in in wiping them from existence for no injustice can be done to them. Or might it be better to say that a killer is one who snuffs out the existence of another creature?

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Pages in category "Killer"

The following 200 pages are in this category, out of 1,429 total.

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